{"id":695,"date":"2016-10-11T14:13:00","date_gmt":"2016-10-11T05:13:00","guid":{"rendered":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/site-wp\/?p=695"},"modified":"2024-02-13T11:32:12","modified_gmt":"2024-02-13T02:32:12","slug":"20161011","status":"publish","type":"post","link":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/seminar\/20161011\/","title":{"rendered":"\u300c\u30e9\u30a4\u30d5\u30b5\u30a4\u30a8\u30f3\u30b9\u30fb\u533b\u7642\u3068\u793e\u4f1a\u300d\u7814\u7a76\u30bb\u30df\u30ca\u30fc\uff08\u7b2c12\u56de\uff09\u3092\u958b\u50ac\u3057\u307e\u3059\u3002\uff082016.10.11\uff09"},"content":{"rendered":"

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\n <\/span><\/p>\n

\u3010\u65e5\u6642\u3011<\/span><\/h3>\n

2016\u5e7410\u670813\u65e5\uff08\u6728\uff0916:30\uff5e17:30
\n <\/span><\/p>\n

\u3010\u5834\u6240\u3011<\/span><\/h3>\n

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\n \u6700\u5148\u7aef\u533b\u7642\u30a4\u30ce\u30d9\u30fc\u30b7\u30e7\u30f3\u30bb\u30f3\u30bf\u30fc\u68df3\u968e\u6f14\u7fd2\u5ba41<\/span><\/p>\n

\u3010\u8b1b\u6f14\u8005\u3011<\/span><\/h3>\n

Catherine Mills, PhD
\n Associate Professor, ARC Future Fellow
\n Centre for Human Bioethics, Monash University<\/p>\n

\u3010\u8b1b\u6f14\u30c6\u30fc\u30de\u3011<\/span><\/h3>\n

Intergenerational relations and the ethics of gene editing <\/p>\n

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According to a number of bioethicists and philosophers, genome editing techniques have the potential to profoundly alter intergenerational relations in ways that may prove ethically deleterious. Until recently, bioethical literature has steered away from considering germ-line modifications of humans, focusing instead on somatic cell genetic engineering. In this paper, I discuss two approaches to genetic engineering, which can broadly be characterized as bioconservative\u2019, to consider the extent to which these frameworks can be extended to inheritable genetic modification, particularly in order to clarify the ethical implications for intergenerational relations. These are Sandel\u2019s critique of a drive to mastery and corresponding formulation of an ethics of the gift and Habermas\u2019s concern that genetic engineering threatens to transform the ethical self-understanding of the species. Following this, I consider Baylis et.al.\u2019s argument for the use of an heuristic of \u2018radical rupture\u2019 in discussions of the ethics of inheritable genetic modification. I suggest that while these approaches do help to focus on intergenerational relations, none offer particularly compelling accounts of the morally important features of intergenerational relations. Consequently, the \u201cbio-conservative\u201d critique of gene editing developed so far is of limited value in sorting out the ethical significance of inheritable genome editing techniques such as CRISPR. <\/p>\n

\u203b\u8b1b\u6f14\u306f\u82f1\u8a9e\u3067\u884c\u3044\u307e\u3059\u3002\u3069\u306a\u305f\u3067\u3082\u53c2\u52a0\u3067\u304d\u3001\u53c2\u52a0\u767b\u9332\u306f \u5fc5\u8981\u3042\u308a\u307e\u305b\u3093\u3002<\/p>\n

<\/span><\/p>\n

\u3010\u9023\u7d61\u5148\u3011<\/span><\/h3>\n

\u52a0\u85e4\u548c\u4eba\uff08\u793e\u4f1a\u533b\u5b66\u8b1b\u5ea7\u30fb\u533b\u306e\u502b\u7406\u3068\u516c\u5171\u653f\u7b56\u5b66\u5206\u91ce)
\n \u96fb\u8a71\uff1a06-6879-3688 <\/span>
\n E-mail\uff1ainfo\u2605eth.med.osaka-u.ac.jp[\u2605\u3092\uff20\u306b\u5909\u3048\u3066\u4e0b\u3055\u3044]<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u7b2c12\u56de\u300c\u30e9\u30a4\u30d5\u30b5\u30a4\u30a8\u30f3\u30b9\u30fb\u533b\u7642\u3068\u793e\u4f1a\u300d\u7814\u7a76\u30bb\u30df\u30ca\u30fc\uff08\u958b\u50ac\u65e5\u6642\uff1a2016\u5e7410\u670813\u65e5\uff09\u3092\u958b\u50ac\u3057\u307e\u3059\u3002<\/p>\n","protected":false},"author":1,"featured_media":1104,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_locale":"ja","_original_post":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/site-wp\/?p=695","footnotes":"","_links_to":"","_links_to_target":""},"categories":[3],"tags":[],"class_list":["post-695","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-seminar","ja"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/posts\/695","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/comments?post=695"}],"version-history":[{"count":7,"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/posts\/695\/revisions"}],"predecessor-version":[{"id":1123,"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/posts\/695\/revisions\/1123"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/media\/1104"}],"wp:attachment":[{"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/media?parent=695"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/categories?post=695"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.med.osaka-u.ac.jp\/pub\/eth\/wp-json\/wp\/v2\/tags?post=695"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}